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Villagers feared the chief priest of a tribal religion in South Asia because they believed he had received great power from a god, but Christians feared him for another reason. Born to a family of tribal priests, Mayank Markam* led worship and animal sacrifice at religious festivals and was well known beyond his community. Local people followed his directives in fear, but Christians feared him because they did not follow him – incurring his wrath.
Three Christians told a seriously ill, elderly man in Iran they had come only to help him and offered him fruit and meat. He reviled them for 20 minutes, questioning why they had come and who had sent them. When they asked to pray for him, his only response was, “Never! Prayer can’t help me. I’m waiting to die!”
A village chief in Kenya who had jailed Christians for years never heeded their message until he attended a funeral – officiated by a native worker he had often arrested. A member of the Teso tribe, the chief had arrested the pastor and other native Christian workers for 10 years for steering people away from tribal religious customs, the leader of the local ministry said. Addressing mourners at the funeral, the pastor spoke not only of the hope of eternity with Christ but the need of salvation from corruption, death and God’s wrath.
Efforts to help victims of the earthquakes that devastated Turkey have led to gospel opportunities, though ministry workers were seeing such openings grow even before the disasters. One worker, a Syrian refugee who accepted Christ and began helping to distribute aid, recently received a call at 10 p.m. from one of his countrymen – a refugee who had taken his sick child to a hospital emergency room. “He said that the doctor wanted to meet with me,” he said. “I was surprised and a little worried why the doctor would call me.”
The spiritual battles fought in outlying areas of Kenya are literally matters of life and death. In many areas, witchdoctors tell sick villagers that medical treatment would be futile against the curses placed on them, the leader of a native ministry said. “During our outreaches, we meet people who are desperate and helpless because of life’s challenges – many are bound by sicknesses and demonic spirits,” the leader said. “Some people opt not to seek medical help because they believe they are bewitched due to the falsehoods they are told. This is causing many people to die.”
Native Christian workers in the Philippines are taking a more holistic approach than they did five years ago, making gospel outreach even more effective, a ministry leader said. The coronavirus crisis of the past three years accelerated the new emphasis as workers were compelled to meet more physical needs. “Poverty and sickness are prevalent,” the native ministry leader said. “Addressing these needs together with the gospel is effective.”
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