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Local Missionaries in Myanmar

One of the poorest nations in Southeast Asia, Myanmar has been embroiled in ethnic conflict for most of the years following its independence from Britain in 1948. It claims the unfortunate “honor” of having one of the world’s longest-running ongoing civil wars.

Bordered by Bangladesh, India, China, Laos, Thailand, the Bay of Bengal, and the Andaman Sea, the country of Myanmar contains central lowlands surrounded by rocky highlands. It is the second largest producer of opium, accounting for nearly 25 percent of the world’s opium. Opium production is used primarily for manufacturing heroin. Myanmar is also one of the world’s largest producers of methamphetamines, which have replaced opium as the drug of choice. Intravenous drug use is widespread and has led to Myanmar’s high rate of HIV/AIDS. Alcoholism is also rampant.

Myanmar’s military dictatorship, which took power in 1962, was officially dissolved in 2010, but still wields enormous power. Christian-majority ethnic groups have been targeted for abuse. More than 3,000 Christian villages were destroyed within a 10-year span. But despite efforts to destroy Christianity, it continues to grow. After foreign missionaries were expelled from Myanmar in 1966, native believers began evangelizing their own people. Today, Myanmar is home to many flourishing churches among ethnic minority groups.

The Burmese majority comprises 57 percent of Myanmar’s population. The rest of the population is comprised of 148 ethnic groups. Around 78 percent of the population identifies as Buddhist. The Burmese majority is very resistant to the gospel, as Buddhism is enmeshed in their cultural identity. Theravada Buddhism is the most prevalent form of Buddhism in Myanmar, with many practicing a form of Buddhism that incorporates astrology and various occult beliefs and practices. A common saying in the country is “To be Burmese is to be Buddhist.” Those who become Christians are commonly persecuted or ostracized by their Buddhist families and communities. 

Despite this opposition, the formation of churches among ethnic minority groups has created a great need for Bibles and gospel materials in local languages. Indigenous ministries also request assistance to train and support missionaries serving in poverty-stricken areas, dependable vehicles to reach remote areas where unreached people groups reside, and materials for simple church buildings. 

Indigenous ministries hold feeding, medical/dental, children’s and holiday outreaches where they preach the gospel. These outreaches consistently yield new believers and churches. They also drill wells, which are a highly effective way to open doors for the gospel in Burmese villages. In the experience of one ministry leader, every well drilled has produced a church plant.

One indigenous ministry requests assistance for its residential rehabilitation program for addicts, which has transformed lives and led many families to Christ. Indigenous ministries are also sheltering, caring for, and discipling orphaned or abandoned children, the elderly, and refugees.

Sources: Joshua Project, CIA World Factbook, Operation World